Ming Warriors

Review of: Ming Warriors

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Ming Warriors

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Ming Warriors
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When Captain Billings and his men got within distance, they were immediately greeted by lead bullets flying towards them.

Two of them went right through the sails, while another when straight through the left eye of Private Collin, who's body fell right off the boat, and sunk into the briny water.

Maybe that'll send a message. He got up to the front of the boat, and raised his English Musket until it was on target with one of the Ming.

He pulled the trigger, and let loose a thunderous roar. A few seconds later, he could hear a yelp, and the sound of water getting splashed around signaled to him that he hit his target right on.

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Shared from: From SBNation. Reddead The Musketeer raises his sword and yells out "Vive le Roi! According to the experts, the most decisive factor in the Musketeers' victory was their armor, as it prevented their opponents from harming their vital spots.

Since this fight focused more in long-range gunsmanship, the fact that the Ming armor offered little to no protection against the Musketeers' guns while the Musketeers' armor was almost impervious to the Ming weaponry ultimately decided the battle.

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Start a Wiki. Ming Warrior Weapons Dao , 3-Barrel Pole Cannon , Nest of Bees , Mechanical Landmine Origin China Activities Building empire Service Battle Status Lost vs.

Musketeer Experts Jonathan Wang Kung Fu World Champion Phillip Dang Combative Wushu Champion "At the peak of the Ming Dynasty, they controlled territory twelve times the size of France" Wushu Champion Ming Warriors, the merciless 14th Century weapons innovators who launched China's greatest dynasty; vs.

One of the most effective means of control was the secret service stationed in what was called the Eastern Depot at the beginning of the dynasty, later the Western Depot.

This secret service was overseen by the Directorate of Ceremonial, hence this state organ's often totalitarian affiliation.

Eunuchs had ranks that were equivalent to civil service ranks, only theirs had four grades instead of nine. Descendants of the first Ming emperor were made princes and given typically nominal military commands, annual stipends, and large estates.

Although princes served no organ of state administration, the princes, consorts of the imperial princesses, and ennobled relatives did staff the Imperial Clan Court , which supervised the imperial genealogy.

Like scholar-officials, military generals were ranked in a hierarchic grading system and were given merit evaluations every five years as opposed to three years for officials.

This was due to their hereditary service instead of solely merit-based and Confucian values that dictated those who chose the profession of violence wu over the cultured pursuits of knowledge wen.

In the early half of the dynasty, men of noble lineage dominated the higher ranks of military office; this trend was reversed during the latter half of the dynasty as men from more humble origins eventually displaced them.

Literature , painting , poetry , music , and Chinese opera of various types flourished during the Ming dynasty, especially in the economically prosperous lower Yangzi valley.

Although short fiction had been popular as far back as the Tang dynasty — , [] and the works of contemporaneous authors such as Xu Guangqi, Xu Xiake, and Song Yingxing were often technical and encyclopedic, the most striking literary development was the vernacular novel.

While the gentry elite were educated enough to fully comprehend the language of Classical Chinese , those with rudimentary education — such as women in educated families, merchants, and shop clerks — became a large potential audience for literature and performing arts that employed Vernacular Chinese.

Jin Ping Mei , published in , although incorporating earlier material, marks the trend toward independent composition and concern with psychology.

Theater scripts were equally imaginative. The most famous, The Peony Pavilion , was written by Tang Xianzu — , with its first performance at the Pavilion of Prince Teng in Informal essay and travel writing was another highlight.

Xu Xiake — , a travel literature author, published his Travel Diaries in , written characters , with information on everything from local geography to mineralogy.

In contrast to Xu Xiake, who focused on technical aspects in his travel literature, the Chinese poet and official Yuan Hongdao — used travel literature to express his desires for individualism as well as autonomy from and frustration with Confucian court politics.

This anti-official sentiment in Yuan's travel literature and poetry was actually following in the tradition of the Song dynasty poet and official Su Shi — Famous painters included Ni Zan and Dong Qichang , as well as the Four Masters of the Ming dynasty , Shen Zhou , Tang Yin , Wen Zhengming , and Qiu Ying.

They drew upon the techniques, styles, and complexity in painting achieved by their Song and Yuan predecessors, but added techniques and styles.

Well-known Ming artists could make a living simply by painting due to the high prices they demanded for their artworks and the great demand by the highly cultured community to collect precious works of art.

The artist Qiu Ying was once paid 2. Renowned artists often gathered an entourage of followers, some who were amateurs who painted while pursuing an official career and others who were full-time painters.

The period was also renowned for ceramics and porcelains. The major production center for porcelain was the imperial kilns at Jingdezhen in Jiangxi province, most famous in the period for blue and white porcelain , but also producing other styles.

The Dehua porcelain factories in Fujian catered to European tastes by creating Chinese export porcelain by the late 16th century. Individual potters also became known, such as He Chaozong , who became famous in the early 17th century for his style of white porcelain sculpture.

Carved designs in lacquerware and designs glazed onto porcelain wares displayed intricate scenes similar in complexity to those in painting.

The houses of the rich were also furnished with rosewood furniture and feathery latticework. The writing materials in a scholar's private study, including elaborately carved brush holders made of stone or wood, were designed and arranged ritually to give an aesthetic appeal.

Connoisseurship in the late Ming period centered on these items of refined artistic taste, which provided work for art dealers and even underground scammers who themselves made imitations and false attributions.

The dominant religious beliefs during the Ming dynasty were the various forms of Chinese folk religion and the Three Teachings — Confucianism , Taoism , and Buddhism.

The Yuan -supported Tibetan lamas fell from favor, and the early Ming emperors particularly favored Taoism, granting its practitioners many positions in the state's ritual offices.

Islam was also well-established throughout China, with a history said to have begun with Sa'd ibn Abi Waqqas during the Tang dynasty and strong official support during the Yuan.

Although the Ming sharply curtailed this support , there were still several prominent Muslim figures early on, including the Hongwu Emperor's generals Chang Yuqun, Lan Yu , Ding Dexing, and Mu Ying , [] as well as the Yongle Emperor's powerful eunuch Zheng He.

Mongol and Central Asian Semu Muslim women and men were required by Ming Code to marry Han Chinese after the first Ming Emperor Hongwu passed the law in Article The advent of the Ming was initially devastating to Christianity: in his first year, the Hongwu Emperor declared the eighty-year-old Franciscan missions among the Yuan heterodox and illegal.

During the later Ming a new wave of Christian missionaries arrived — particularly Jesuits — who employed new western science and technology in their arguments for conversion.

They were educated in Chinese language and culture at St. Paul's College on Macau after its founding in The most influential was Matteo Ricci , whose " Map of the Myriad Countries of the World " upended traditional geography throughout East Asia, and whose work with the convert Xu Guangqi led to the first Chinese translation of Euclid 's Elements in The discovery of a Nestorian stele at Xi'an in also permitted Christianity to be treated as an old and established faith, rather than as a new and dangerous cult.

However, there were strong disagreements about the extent to which converts could continue to perform rituals to the emperor , Confucius , or their ancestors : Ricci had been very accommodating and an attempt by his successors to backtrack from this policy led to the Nanjing Incident of , which exiled four Jesuits to Macau and forced the others out of public life for six years.

However, by the end of the Ming the Dominicans had begun the Chinese Rites controversy in Rome that would eventually lead to a full ban of Christianity under the Qing dynasty.

During his mission, Ricci was also contacted in Beijing by one of the approximately 5, Kaifeng Jews and introduced them and their long history in China to Europe.

During the Ming dynasty, the Neo-Confucian doctrines of the Song scholar Zhu Xi were embraced by the court and the Chinese literati at large, although the direct line of his school was destroyed by the Yongle Emperor 's extermination of the ten degrees of kinship of Fang Xiaoru in The Ming scholar most influential upon subsequent generations, however, was Wang Yangming — , whose teachings were attacked in his own time for their similarity to Chan Buddhism.

Other scholar-bureaucrats were wary of Wang's heterodoxy, the increasing number of his disciples while he was still in office, and his overall socially rebellious message.

To curb his influence, he was often sent out to deal with military affairs and rebellions far away from the capital. Yet his ideas penetrated mainstream Chinese thought and spurred new interest in Taoism and Buddhism.

The liberal views of Wang Yangming were opposed by the Censorate and by the Donglin Academy , re-established in These conservatives wanted a revival of orthodox Confucian ethics.

Conservatives such as Gu Xiancheng — argued against Wang's idea of innate moral knowledge, stating that this was simply a legitimization for unscrupulous behavior such as greedy pursuits and personal gain.

These two strands of Confucian thought, hardened by Chinese scholars' notions of obligation towards their mentors, developed into pervasive factionalism among the ministers of state, who used any opportunity to impeach members of the other faction from court.

Wang Gen was able to give philosophical lectures to many commoners from different regions because — following the trend already apparent in the Song dynasty — communities in Ming society were becoming less isolated as the distance between market towns was shrinking.

Schools, descent groups, religious associations, and other local voluntary organizations were increasing in number and allowing more contact between educated men and local villagers.

A variety of occupations could be chosen or inherited from a father's line of work. This would include — but was not limited to — coffin makers, ironworkers and blacksmiths, tailors, cooks and noodle-makers, retail merchants, tavern, teahouse, or winehouse managers, shoemakers, seal cutters, pawnshop owners, brothel heads, and merchant bankers engaging in a proto-banking system involving notes of exchange.

A small township also provided a place for simple schooling, news and gossip, matchmaking, religious festivals, traveling theater groups, tax collection, and bases of famine relief distribution.

Farming villagers in the north spent their days harvesting crops like wheat and millet, while farmers south of the Huai River engaged in intensive rice cultivation and had lakes and ponds where ducks and fish could be raised.

The cultivation of mulberry trees for silkworms and tea bushes could be found mostly south of the Yangzi River ; even further south sugarcane and citrus were grown as basic crops.

Besides cutting down trees to sell wood, the poor also made a living by turning wood into charcoal, and by burning oyster shells to make lime and fired pots, and weaving mats and baskets.

Although the south had the characteristic of the wealthy landlord and tenant farmers, there were on average many more owner-cultivators north of the Huai River due to harsher climate, living not far above subsistence level.

Early Ming dynasty saw the strictest sumptuary laws in Chinese history. It was illegal for commoners to wear fine silk or dress in bright red, dark green or yellow colors; nor could they wear boots or guan hats.

Women could not use ornaments made from gold, jade, pearl or emerald. Merchants and their families were further banned from using silk. However, these laws were no longer enforced from the middle Ming period onwards.

Compared to the flourishing of science and technology in the Song dynasty , the Ming dynasty perhaps saw fewer advancements in science and technology compared to the pace of discovery in the Western world.

In fact, key advances in Chinese science in the late Ming were spurred by contact with Europe. These exams did however produce a few notable individuals such as Qi Jiguang and Yu Dayou.

In the late Ming dynasty, Ming army units had become dominated by hereditary officers who would spend long periods of ten or twelve years in command instead of the usual practice of constant rotation, and the Central Military Command had lost much of its control over regional armies.

Zongdu Junwu , or Supreme Commanders, were appointed throughout the empire to oversee the fiscal and military affairs in the area of his jurisdiction, but they became increasingly autonomous in later periods.

Princes of the Imperial family were also granted substantial military authority in strategic points around the empire.

Each was granted an estate with the power to recruit military officers for their personal staff this was restricted in and held total judicial authority over them.

This ancient system, intended to provide military experience before deployment, had not been used in China for a thousand years.

Zhu Di, Prince of Yan, impressed the Hongwu Emperor with his command of the campaign against the Mongols under Nayir Bukha and was allowed to retain command of the 10, Mongol soldiers he had captured.

This later aided the prince in his usurpation of the throne. In some cases the princes were appointed to fill vacant command positions.

Zhu Gang, the Prince of Qin, was sent to build military colonies tuntian beyond the Great Wall. This dual chain of command was meant to prevent a coup d'etat in the capital.

The garrison force could only be deployed with an order carrying both the Emperor's and the Prince's seal.

The Regional Military Commission armies were then used to check the princes' military power. Many princes amassed large bodyguard forces and transferred regular soldiers to their personal command without authorisation anyway, using them on campaign.

When the Yongle Emperor came to power, he further purged his brothers on trumped up charges and abolished most of the princely guards; by the dynasty's end there were less than a dozen extant.

He also established a hereditary military nobility from his top generals during his usurpation, both Han Chinese and Mongol.

They were however denied long-term commands so as to prevent personal power bases from forming. After the decline of the guard battalion system, the Ming army came to rely more upon mercenaries to improve efficiency and lighten local military burdens.

Hired soldiers helped bolster the ranks of the army by allowing armies to have more members, aside from the active members of the military households.

These soldiers came from multiple sources; some came from inactive members of military households, the ones that were not registered as the serving soldier of the family, as well as other members of the empire that were not obligated to serve in the army.

As the social status of soldiers was not high , mercenaries usually came from the desperate underclass of society such as amnestied bandits or vagabonds.

The quality of these troops was highly diverse, depending on their regional origins. Peasant militia were generally regarded as more reliable than full-time soldiers, who were described as useless.

Commanders refrained from training or reforming the mercenary armies for fear of provoking riots, and Ming generals started to fight personally on the front lines with handpicked battalions of elite bodyguards rather than attempt to control the hordes of unreliable mercenaries.

By the s, the Ming army had largely transitioned to a mercenary force. The Hongwu Emperor incorporated northern non-Chinese peoples such as the Mongols and Jurchens into the army.

The Mongols were able to obtain government rewards such as land grants and opportunities to rise up in the military, but they suffered general discrimination as an ethnic minority.

Mongol soldiers and leaders were never given independent control and always answered to a Chinese general, however the Chinese supervisory role was mostly a nominal one, so Mongol troops behaved as though they were independent mercenaries or personal retinues.

This relationship lasted throughout the entire dynasty, and even in the late Ming, general retinues included Mongol horsemen in their company.

Ming dynasty writer and historian Zhu Guozhen remarked on how the Ming dynasty managed to successfully control Mongols who surrendered to the Ming and were relocated and deported into China to serve in military matters unlike the Eastern Han dynasty and Western Jin dynasty whose unsuccessfully management of the surrendered and defeated barbarians of the Five Barbarians they imported into northern China who became educated and this led to rebellion in the Uprising of the Five Barbarians.

The Ming dynasty sometimes employed "martial minorities" such as the "wolf troops" of Guangxi as shock infantry.

Lang troops are also Yao and Zhuang people. The Yao and Zhuang become bandits, but the lang troops dare not on the threat of death become bandits, not because the lang troops are obedient and the Yao and Zhuang are rebellious.

The difference arises from the force of circumstances. The land of the lang troops is held under native officials; the land of the Yao and Zhuang is held under transferable officials.

Native officials maintain strict discipline, and this is sufficient to keep the lang troops under control.


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